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Arguments are the opinions of the authors and have not been checked for accuracy by any official agency. Arguments are published as submitted. Spelling and grammatical errors have not been corrected.

If you believe banning alcohol and cannabis worked fine, and don’t mind the , then go ahead – vote yes on “Prohibition E”. Create a black market for flavored tobacco in San Francisco.

The true source(s) of funds for the printing fee of this argu­ment: Libertarian Party of San Francisco.

The three largest contributors to the true source recipient committee: 1. Scott Banister, 2. Tim Carrico, 3. Charles Olsen.

Arguments are the opinions of the authors and have not been checked for accuracy by any official agency. Arguments are published as submitted. Spelling and grammatical errors have not been corrected.

NOTE: are in plain Arial font.

are in

are in

indicate the omission of unchanged Code subsections or parts of tables.

Be it ordained by the People of the City and County of San Francisco:

Section 1. The Health Code is hereby amended by adding Article 19Q, entitled “Prohibiting the Sale of Flavored Tobacco Products,” consisting of Sections 19Q.1 through 19Q.8, to read as follows:

Section 2. The Health Code is hereby amended by adding Section 19H.14-2, to read as follows:

Section 3. Effective and Operative Dates.

(a) This ordinance shall become effective 30 days after en actment. Enactment occurs when the Mayor signs the ordinance, the Mayor returns the ordinance unsigned or does not sign the ordinance within ten days of receiving it, or the Board of Supervisors overrides the Mayor’s veto of the ordinance.

(b) This ordinance shall become operative on 1, 2018.

Local Ballot Measures

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It’s been a week of varied emotions. My friend, Jean Kerr, died the morning after I arrived. 13 It seems I’m destined to spend part of my beach time in Hawaii contemplating the death of a good friend. The beach, at least for me, like the mountains, is a good place for such contemplation. Again, my thoughts have been drawn to the “why” of it all. For those of us in the church, there are at least a few answers to that question. But as I look at my friend and wonder what her purpose in life was—it seems that suffering has been the only purpose. … Suffering without a sense of purpose seems bitter indeed. Her mother said her husband prayed all night for her to die. Does one who doesn’t believe pray to anyone or anything? Or is it merely another way of saying—he yearned for or hoped that she would die? Do you think such a prayer will be heard when all those given for her healing have not been?

Enough! My grandson was born at 5 a.m. Sat. Eight lbs., 8 ozs.! I don’t know where she put him—from the back you would never know she was pregnant. He has lots of black hair, and I’m hoping maybe this one will be brown eyed. This is a miracle baby. When he was born the doctor showed them that the cord was knotted. The reason the baby survived is that his cord was unusually long, and the knot was never pulled tight. They are feeling very blessed. It’s always such a humbling feeling to look at a newborn—such utter perfection! I can hardly wait to hold him. 14

The same week, the daughter of another of my friends gave birth to a premature Down’s syndrome child who has already had two of the six operations needed for survival. On March 2, a report released by the World Bank estimated that 730 million people in poor countries, not including China, lacked the income in 1980 to buy enough food to give them the energy for an active working life. 15

One function of any religion is to explain such a world as this, to provide a theology that makes sense of love and joy and miracles but also of suffering and struggle and lack of miracles. Good theology makes sense of what is possible but also of what is presently real and probable. In this twentieth century, it is not enough that a theology of suffering explain my experience; it must also explain the child lying in a gutter in India, the woman crawling across the Ethiopian desert to find a weed to eat, and the fighting and misery of many humans because of pride, greed, or fear in a powerful few. 16 Satisfying theology must explain the child sexually abused or scarred for life, or the astronaut who is blown up and leaves a family motherless or fatherless. 17 Good theology of suffering explains all human suffering, not just the suffering of those who feel they know God’s word and are his chosen people.

Vulnerability is...

the characteristic that positions us in relation to each other as human beings and also suggests a relationship of responsibility between the state and its institutions and the individual.

Vulnerability is...

The concept of ¿vulnerability¿... at the heart of the Initiative is anchored in the realization that fundamental to our shared humanity is our shared vulnerability, which is universal and constant -- inherent in the human condition.

Mission The Vulnerability and the Human Condition Initiative has created an academic space within which scholars can imagine models of state responsibility that focus on the universal and constant vulnerability of human beings and their consequential and inevitable reliance on social relationships and institutions over the life course. These imperfect institutions and relationships are created and maintained by and through law, and, as such, their operation and effects on society should be views as at least partly the on-going responsibility of those who govern our societies. Read More >>
Visiting Scholars Our visiting scholar program draws in scholars and activists from around the world. Initially launched as part of the Feminism and Legal Theory Project, the visiting scholars program is currently housed under the Vulnerability and Human Condition Initiative. Visiting Scholar residencies range from a week to a year or more. Visiting Scholars are provided with a shared office and library privileges, as well as access to Emory's vibrant community of scholars and other resources, including those of the Feminism and Legal Theory archive. Read More >>
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